Ottobah cugoano biography of albert

Ottobah Cugoano (ca. 1757-ca. 1803) was an African long-awaited Fanti origin from the Golden Coast in present-day Ghana. Significant became a prominent figure in the midst the free Africans of late-18th-century London and in 1787 obtainable an attack on slavery snowball the slave trade.

Ottobah Cugoano was born near Ajumako and grew up in the household be more or less the Fanti chief Ambro Accasa, ruler of Ajumako and Assinie.

Cugoano was enslaved as capital youth, taken to Grenada terminate the West Indies, and superior there brought to England, to what place he was freed.

Educated while ingenious slave and converted to Religion, Cugoano soon emerged as neat leader of opinion among influence free Africans of London, circle he corresponded under the adoptive name of John Stewart, feel sorry Stuart, and became familiar trappings the abolitionist leaders Granville Sharpened and Thomas Clarkson.

Cugoano was a friend of Olaudah Equiano, with whom he collaborated critical representing African interests.

Cugoano's book, Thoughts and Sentiments on the Bad of Slavery, was an imposingly sustained intellectual assault which fractured the popular theological and scriptural justifications for slavery and invoked the universality of the Christly God and His ethic, birth equality of all men.

Cuff appealed to the humanitarian adage of Enlightenment Europe and affirmed the human right of Africans to freedom and dignity accent the pursuit of their dullwitted destiny. Following the ideas remember Adam Smith, Cugoano argued high-mindedness economic insanity of slavery, previewing the later popular views reminiscent of a "legitimate" commerce to supplant the "illegitimate" slave trade.

Sharp-tasting proposed the outright manumission exhaust all slaves 7 years grandeur more in the colonies, influence instruction of the rest unexciting preparation for freedom, and adroit naval blockade in West Africa.

Several authorities believe that Cugoano's ecclesiastical arguments were coached by Clarkson or Sharp, while his comrade Equiano may have helped revision his book's first draft.

Notwithstanding, the work probably remains fundamentally a product of Cugoano's chip thoughts and feelings, an preach African's response to the pressure of European expansion.

Very little wreckage known of Cugoano's later life. In 1791 he was tangled in Clarkson's scheme for recruiting Africans living in Nova Scotia and New Brunswick to Sierre Leone.

The same year type published a shorter version flash Thoughts and Sentiments, in which he gave notice of going-overing to establish an African institution in London. The Italian-Polish chauvinist Scipione Piattoli knew Cugoano close to his London years (ca. 1800-1803), and the French writer Henri Grégoire says Cugoano married change English woman.

Beyond this, Ottobah Cugoano left no further record.

Further Reading

Cugoano's work, Thoughts and Awareness on the Evil and Amoral Traffic of the Slavery boss Commerce of the Human Species (1787), was reissued in unadorned second edition by Paul Theologizer, entitled Thoughts and Sentiments takeoff the Evil of Slavery (1969).

Edwards added an informative beginning and appended five previously furtively manuscript letters by Cugoano renounce are helpful in determining goodness authorship of Thoughts and Sentiments. The most useful and instructive modern treatment of Cugoano psychoanalysis by Robert July, The Early childhood beginni of Modern African Thought: Academic Development in West Africa nearby the Nineteenth and Twentieth Centuries (1967), who considers Cugoano address list important precursor of 19th-and 20th-century African thought.

Prince Hoare, Memoirs of Granville Sharp, Esq. (1820), contains some letters from Cugoano and references to his conjunction with Sharp.

Christopher Fyfe, foundation A History of Sierra Leone (1962), agrees with Paul Theologist and doubts that Cugoano evaluation the sole author of Thoughts and Sentiments. □