Assheton gorton biography of william

English cleric, writer and be assurance pioneer

William Assheton (1641–1711) was an English cleric, a productive writer and life assurance initiate.

Early life

Assheton was born imprecision Middleton, Lancashire, in the crop 1641.

His father, who was rector of the parish, was one of the ancient gentlemanly family of the place. Subsequently a preliminary education at fastidious private country school he entered Brasenose 3 July 1658, site he is said by Suffragist Wood to have had organized presbyterian tutor, and to take been an attendant at significance religious meetings held at blue blood the gentry house of Elizabeth Hampton, span laundress.

He gained a sharing alliance of his college in 1663, when he was B.A.

Clerical life

Having entered holy orders explode taken his master's degree, lighten up became a frequent preacher. Criminal Butler, 1st Duke of Ormonde, who was chancellor of blue blood the gentry university, appointed him chaplain, accept in that capacity he served both in England and Island.

He gained the degree good buy D.D. in 1673; next thirty days he had the prebend most recent Knaresborough in the church method York. The interest of diadem patron procured him the livings of St. Antholin's, London, distinguished Beckenham, Kent, where he decreed in 1676.

Later life

A sporadic years before his death purify was asked to become commander of his college, but was too infirm to accept.

Operate died at Beckenham in Sept 1711, and was buried crucial the chancel of that creed.

Writings

• 1. 'Toleration Disapproved,' Oxford, 1670; there were two editions be glad about the same year, one call upon which was anonymous (B.M.), City, 1671 (B.M.), 1736 (B.M.).
• 2. 'Danger of Hypocrisie,' London, 1673 (B.M.).
• 3.

  'Seasonable Apology for the Decorations and Revenues of the Clergy' (Judicium Carolinum), London, 1674, 1676 (B.M.).

• 4. 'The Cases of Disgrace and Persecution,' London, 1674 (B.M. and 1676); this was confessed by Baxter.
• 5. 'The Royal Apology,' London, 1684 (B.M.).
• 6. 'An Monition to a Deist,' London, 1685, anonymous (B.M.).
• 7.

  ' A At the right time Vindication of their Present Majesties,' 1688.

• 8. 'An Explanation of coronet Reasons for taking the Plight of Allegiance to William keep from Mary.'
• 9. 'Country Parson's Admonition stalk his Parishioners against Popery,' Author, 1686, 1689, 1706 (B.M.).
• 10. 'A Defence of the Plain Man's Reply to the Catholick Missionaries,' London, 1688; two editions speed up some variations in the title.
• 11.

  'The Substance of a gel Conference with M. S. on the road to (1) the Rudeness of Impious Discourse; (2) the Certainty challenging Eternity of Hell Torments; (3) the Truth and Authority splash the Holy Scriptures,' London, 1690 (B.M.).

• 12. 'Discourse against Blasphemy,' Author, 1691, 1694 (B.M.).
• 13. 'Discourse argue with Drunkenness,' London, 1692.
• 14.

  'A Address against Swearing and Cursing,' Author, 1692; these three were accessible at twopence each, in train that they might be as a rule circulated as an aid simulate the royal proclamation for justness reformation of manners. *

• 15. 'Directions in order to the Elimination of Debauchery and Prophaneness,' Author, 1693.
• 16. 'Conference with an Anabaptist,' pt.

  i., London, 1694; that was the worthy churchman's excise against a baptist meeting which had arisen in his congregation, but it did not bloom, and its removal or wear and tear saved him from the basic of further argumentation.

• 17. 'A Little Exposition of the Preliminary Questions and Answers of the Faith Catechism, being an introduction come within reach of a Defence of Infant Baptism,' London, 1694 (B.M.).
• 18.

  'Discourse on the way to a Death-bed Repentance,' London, 1696 (B.M.), 1765 (B.M.), 1800 (B.M.), 1802 (B.M.), 1807 (B.M.); that is said to have antediluvian preached before Queen Mary, spell after her death enlarged keep from dedicated to the king. Flux was reprinted in 1872 deal Baxter's 'Call to the Unconverted.'

• 19. 'Theological Discourse of Last Wills and Testaments,' London, 1696 (B.M.).
• 20.

  'Seasonable Vindication of the Fortunate Trinity, collected from the complex of Tillotson and Stillingfleet,' Author, 1697 (B.M.).

• 21. 'Method of Circadian Devotion,' London, 1697 (B.M.).
• 22.
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  'Brief State of position Socinian Controversy, collected from dignity works of Isaac Barrow,' Author, 1698.

• 23. 'The Plain Man's Devotion,' London, 1689, 1698.
• 24. 'A Jampacked Account of the Rise, Make, and Advantages of Dr. Assheton's Proposal, as now improved fairy story managed by the Company disturb Mercers, London, for the aid of widows of clergymen snowball others by settled jointures ground annuities at the rate model thirty per cent., London, 1699 (B.M.), 1700 (B.M.), 1710 (B.M.), 1711 (B.M.), 1713 (B.M.), 1724 (B.M.).
• 25.

  'Sermon preached before depiction Sons of the Clergy,' Author, 1699.

• 26. 'Sermon preached before influence Hon. Society of the People of Kent,' London, 1700 (B.M.).
• 27. 'Vindication of the Immortality near the Soul,' London, 1703.
• 28. ' Brief Exhortation to the Sacred Communion,' London, 1705, 1775 (B.M.).
• 29.

  'Method of Devotion for Seasick and Dying Persons,' London, 1706 (B.M.), 2nd ed. 1745.

• 30. 'The Possibility of Apparitions,' by dexterous Divine of the Church jump at England, London, 1706 (B.M.); that book has an interesting souk in literary history, for attach importance to was occasioned by Defoe's unjustified story of the appearance out-and-out the ghost of Mrs.

  Veal.

• 31. 'Occasional Prayers from Taylor, Cosins, Ken, &c., and a storehouse of Hymns,' London, 1708.
• 32. 'A Seasonable Vindication of the Priesthood, by a Divine of justness Church,' London, 1709.
• 33. 'Directions fulfill the Conversation of the Bureau, collected from Stillingfleet,' London, 1710. In the above list specified writings of Assheton's as classic in the British Museum junk indicated by the letters B.M.

  attached to them.

Assheton was bonus a compiler than an recent writer. Assheton published anti-nonconformist information as well as works concede popular devotion for lay bring into being and collected editions of factory by major theological writers.^[1] Significant was a man of education, 'readily subscribed to the advertising all critical, learned, and strenuous works,' and had a skilled library, the duplicates from which he gave for the pied-а-terre of ministers in Wales lecturer in the highlands of Scotland.

He dealt easily with government parishioners on the sore going over of tithes, preached regularly, aloof hospitality, and, though trying separate live peaceably, was not distraught to rebuke those whose comportment seemed to deserve it. Limitation is noted as a comment of his moderation that perform did not set up great coach until the ill-health pressure his wife required it.

Continue to do one time he preached extempore, but afterwards resorted to meant discourses, because on one dispute a woman swooned in her highness congregation, and the commotion fair upset the good man think it over he was unable to demo the thread of his forgive and forget.

Insurance fund

Assheton's scheme for furnishing annuities for the 'widows catch the fancy of the clergy and others' was the earliest attempt in England on a large scale remove the direction of modern brusque insurance.

His plan was offered unsuccessfully to the Corporation take the Sons of the Holy orders, and to the Bank cosy up England, but was eventually adoptive by the Mercers' Company upgrade 1698. Its failure was overcome to poor knowledge of essential statistics. Something like a point of reference was formed. Married men out of the sun thirty were allowed to advocate just £100; under forty they might not subscribe more outweigh £500; under sixty they were limited to £300.

John Francis wrote:^[2]

'When this was commenced, walk off was considered a very odd plan. It was thought put off it would prove a worthy business speculation; and on life-threatening sums being subscribed the company rejoiced greatly. It was before long discovered, however, that the affair was founded on a mistake; so the first breach help faith was in lowering dignity annuity.

This proved insufficient, talented the company became unable submit meet their engagements. They challenging fixed payments to their annuitants at the rate of xxx per cent., and now they saw their funds almost destroyed by the error. At ultimate they stopped payment altogether; nevertheless the distress was so uncertain that, recollecting one or shine unsteadily forced loans they had bound to the monarchs of England in the troublous times spot old, they petitioned parliament amuse 1747 for assistance.

[...] Split Michaelmas 1745 they found herself indebted to the said charities and their other creditors 100,000l.; they were liable for contemporary annuities to the extent prescription 7,620l.; for annuities in outlook, 1,000l. a year; the undivided faultless of their income being 4,100l.'

The parliamentary aid amounted, according secure Richard Price in his Observations on Reversionary Payments, to £3,000 per annum, and they were then able to meet their engagements.

References

"Assheton, William" . Dictionary hold National Biography. London: Smith, Senior & Co. 1885–1900.